Bharata Desha Parikrama of Lord Shri Rama is explained in three distinct courses:
- Maha Parikrama
- Parikrama before wedding
- Vana Vaasa Parikrama
Maha Parikrama
Bhagavan Shri Rama’s Bharata Tirtha Yatra as sourced from ‘Ananda Ramayana’ covered the following Maha Kshetras:
Commencing from Ganga-Sarayu Sangama, Shri Rama proceeded to Prayaga, then crossing Vindhya -chala reached Kashi. He then installed Rameshwara Linga on the banks of Varana, performed Kartika ‘Snaana’at the Panchaganga Ghat of Ganga. He then facilitated the construction of Rama ghat and Hanuman ghat and stayed at Kashi for a year. It was in this connection, Ananda Ramayana is quoted:
Tatha chakaara Ramopi ghatta bandhanam uttamam, Drishyate pratyaham Kaashyaam Raamah sa Sityaya/ Chakaara Pancha Gangaayaam Karthika snaanam uttamam, Kashivasam varshamekam chakaara Dharmatahparah
Lord Rama constructed the Ghats on the banks of River Ganga while visioning Kashi daily along with Devi Sita and performed year long Pancha Ganga Ghaat Snaanas – stated to be the Sangama of Five Sacred Rivers of Ganga, Yamuna, Sarsawati, Kirana and Dhutapata as ‘Antarvahinis’ also called Vishnu Kanchi Tirtha or Bindu Madhava Tirtha. These ‘Snaanas’ acquired additional significance as they coincided with the auspiscous month of Kartika.
During his year long residence at Kashi, Shri Rama paid his respects to all the Temples of Kashi while executing ‘ daana- dharmas’ and gave away the puja materials of patra-pushpa-phala-paniyas. The Lord had the divya darshana of Bhagavan Vishvanatha and proceeded to other Kshetras; he visited Chyavana Ashrama, Shrona Ganga Sangama, Ganga-Gandaki Sangama, Narayan-Gandaki Sangama, Harihara Kshetra or Sonpur as famed for Gajendra Moksha by Maha Vishnu, and *Rajagriha. [ Rajagriha as the Pancha Saraswati Sangama of water flows from Brahma kund -Kedarnath- Sita kund, Vaitarini, Vaanari kund. Rajagriha is also the confluence place of Pancha Parvatas of Vaibhavar, Vipulachal, Ratna giri, Uday giri amd Swarna giri. Both Rajagriha and the adjacent Nalanda are famed for eighteen Buddha Viharas as also Jain Tirthas. The adjacent Kundinapur is also stated as the birth place of Rukmini Devi, the Patta Mahishi or the Principal Queen of Lord Krishna].
Lord Rama then visited River Sarayu and Dadri Tirtha near Baliya, proceeded to Gaya Kshetra [Gayaa -yaamnahi tat snaanam yatra titha a vidyate, Sannidhyam sarva tirthaanaam Gayatirtham tato varam/ Brahma jnaanena kim saadhyam gogrihe maranena kim, vaasena kim Kurukshetre yadi putro Gayaam vrajet/ (There is no other Tirtha like Gaya Tirtha; among the four major means of ‘mukti’ are accomplish – ment of Brahma jnaana, Kurukshetra nivasa, death at a cow shed, and pinda daana by one’s sons!). Lord Shri Rama then would recall Lord Vishnu’s Leelaas. After Gaya, Lord Ram visited Magadha and crossed Phalgu River. He then visited Vaidyanath Jyotir Linga, Ganga dwaara sagara, Purushotama or Jagannatha, Godavari, Krishna, Paana Nrisimha (near Guntur -Andhra) – a Sacred Salagram which consumes Sugarcane Juice while half consumed but released half as prashad; Shrishala- Mallikarjuna Kshetra , Ahobila, Pushpagiri, Pampasara, Bheema kunda Kapila dhara, Sheshachala, Kalahasti on the banks of Suvarna River; Kanchipura Ekamreshwara, Bhagavati Kamakshi and Varadaraja; Pakshi Tirtha off 35 km Chennai on the Vedagiri mountain’s Shankara Tirtha attracting white skies every mid day being Rishis cursed in repetitive births as evidenced by Dakshina Murti as Swayambhu Shiva Linga; Arunachala, Chidanbaram, Siddha Kshetras on Kaveri banks; Swetaranya; Mayuram orMayavaram; Dakshina Brindavana; Kamalaalaya or Tiruvarur; Dakshina Gaya;Dakshina Dwaraka or Mannargudi; Dhanushkodi; Jatayu Tirtha; Gandamadana; Kaanyakumari; Adikesha or Tiruvattar; Ananta shayana or Tiruvanatapurm, Krita mala or Kutrala Snaana;Madura Meenakshi; Srirangam; Subrahmanya Kshetra; Mahendrachala or Parashurama Kshetra; Bhimeshwara or Bhimashankara, Kolha pura; Panduranga; Bhima sangama; Nala Durga;Tuljapur; Bhramarambha; Nageshwara Jyotirlinga; Purna-Goda Sangama; Pratishthan puri or Paithan; Trayambakeshwar; Sapta shringa; Sutikshnaashram; hrishneshwar; Viraja Kshetra; Ramagiri; Narmada tata Onkareshwara; Taapi; Pancha araswati Sangama; Somanatha; Sabramati snaana and Shankoddhara; Gomati Nadi snana; Dwaraka as among Saptapuris even then; Pushkara; Jwalamukhi; Deva Prayaga; Alaknanda; Badarikaashrama; edareshwara; Maana Sarovara; Sumeru and Kailasa. Bhagavan Shankara himself welcomed and paid tributes for his Bharata Yatra. On his return journey, Lord Shri Rama visited Haridwar, Kurukshetra, Madhuvan, Brindavan Gokula, and Govardhana. After bathing in River Kshipra Lord Rama worshipped Mahakaal, darshana at Hastinapura, proceeded to Naimisharanya. Lord Shri Rama then performed holy baths viz. Gomati Snaana, Brahma Vaivarta snaana, andTamasa snan, and perfected his glorious return along with Devi Sita and Adishesh Swarupa Lakshmana Bhagavan.
Parikrama before wedding of Devi Sita and Lord Shri Rama
Sri Rama’s route From Ayodhya to Janakpur was the route used by the bridegroom and his ‘baraatis’ or the Party as also to return to Ayodhya after the Rama-Sita marriage in Janakpur acquired the name ‘Ram-Sita Marg’ long ago. The route of the ‘baaraatis’ is an excellent Road and millions of pilgrims actually cover thedistance on foot till date out of veneration!
But Shri Rama and Lakshmana guided by Maharshi Vishwamitra, however took another route to reach Janakpur after the slaying of Tataka in Tatakavan (Forest of Tataka).
1) Azamgarh, Uttar Pradesh: Shri Ram was only fifteen years old when he and Lakshman set out with Vishwamitra to annihilate the demons who were polluting and obstructing the sacred rituals of his Yagna (firesacrifice). Their first halt was on the banks of the River Sarayu, twenty kilometers from Ayodhya.
Valmiki’s Ramayan describes the tranquil setting against which, Vishwamitra taught the princes about the art of ‘bal’ and ‘atibal’ which endowed them with immunity from disease and eternal good health besides freeing them from pangs of hunger and thirst.
2) Balliya, Uttar Pradesh: Walking past Azamgarh, Shri Ram, Lakshman and Sage Vishwamitra reached Balliya where River Sarayu merges with the ganga. This haven on the banks of the Sarayu was the chosenplace for sages who spend long hours in meditation. Shri Ram rested here in the night before he set out at dawn crossing river Ganga to reach Vishwamitra’s Siddhashram. At night, before the princes went to sleep, Vishwamitra narrated to them the story of Kamadev (God of Love) who was burned to ashes there by Lord Shiva.
3) Buxar, Bihar – Tadka Vadh : After crossing the holy Ganga, Shri Ram and Lakshman reached a dense forest where demoness Tataka lived. The dreadful forest was known as Tatkavan. Shri Ram ended Tataka’s reign over the forest by slaying her and freeing its inhabitants from terror. The forest stretched between Bharoli and Baksar in Bihar. Shri Ram performed the first task of his “avtaar” (incarnation) here by destroying the evil demoness.
4) Siddhashram: Buxar, Bihar : Vishwamitra’s Siddhashram was located not too far from Buxar. Siddhashram, according to Adhytma Ramayan was a social ashram where religious instruction was imparted to people. Shri Ram and Lakshman sojourned in the ashram for three days after Shri Ram killed Mareech and Subahu, the demons who were tormenting Vishwamitra by spoiling his Yagna with bones and blood. Lakshman destroyed the demon while Shri Ram took on the mighty Maricha, son of Tataka.
There are villages existing today on the banks of the River Ganga with the names Marich and Subahu.
5) Ahalya Uddhar: Ahroli, Buxar, Bihar : Three kilometers from Buxar in the northern direction is the village Ahroli. Rishi Gautam had ahis ashram here. According to Ram Charita Manas it was here that Shri Ram relieved Ahalya, the beautiful wife of Rishi Gautam, from a curse of her husband, which had turned her into stone.When Shri Ram and Lakshman left Siddhashram they crossed River Ganga and River Sonbhadra and set foot on the soil of Ahroli village, which still exists in Buxar district.
6) Sonbhadra River, Patna, Bihar : Parev and Trigama are two places of significance. They have a distance of five kilometers between them. When Shri Ram and Lakshman crossed River Sonbhadra, they reached a placebefore Patna where they spent a night before moving on to Janakpur.
7) Vishala Nagri, Hajipur, Bihar ( near Patna) : Shri Ram and Lakshman crossed River Ganga and reached this town with Rishi Vishwamitra who guided them to a garden to rest for a while in its fragrant surroundings.
8) Ahilya Ashram, Darbhanga, Bihar : Valmiki’s Ramayan says Gautam Rishi’s ashram was in Mithila. Ahalya resided there as Shila. The place was therefore named as Ahiyari after her. Thaiyavalk (Jagvan), Shringi (Sringya), Bhringi (Bhairav) and Gautam Rishis lived there.
9 A) Vishwamitra Ashram: Bisaul, Madhubani, Bihar : Bisaul was Rishi Viswamitra’s place of residence. After reaching Janakpur Rishi Vishwamitra stayed there and he set up his ashram in a garden.
9 B) Phulhar Village (Jamuni), Madhubani, Bihar was situated in one of Raja Janak’s prime gardens. It was in Jamuni (Madhubani) and was celebrated for a Gauri Temple where Sita prayed regularly. After paying obeisance to his Guru Vishwamitra when Shri Ram entered the floral section of the garden, Sita, who was present there, got her first glimpse of Shri Ram.
10 A) Matihani: Janakpur, Nepal : In the vicinity of Janakpur was Matihani from where, according to folklore, mud was collected and taken to create the venue for the marriage of Shri Ram and Sita. Matihani has become a sacred place as even today maidens for their marriage take mud from here.
10 B) Janakpur, Nepal: Janakpur was the capital of Raja Janak’s kingdom. It lies 20 kilometers from India’s border and is known for a temple of Maa Sita which attracts pilgrims round the year.
10 C) Rangbhoomi: Janakpur, Nepal : It is believed that the Dhanush Yagya (competition for lifting of the bow) or Sitaswayamvar, as is popularly understood was announced before an invited royal gathering in a huge maidan (field) close to the present Janaki Mandir. It was here that Shri Ram picked up the Shiv Dhanush and broke it into two halves with ease. The important places in Janakpur include Matihani, Rangbhoomi, Dhanusha Mani Mandap. All of them are associated with the legend of Shri Ram and Sita’s marriage.
11) Sita Marhi, Bihar: According to beliefs, Mithila, one of the principalities of Raja Janak’s Kingdom was passing through the trial of drought and famine. Following royal tradition, Raja Janak took out the golden plow and went to an arid field to plough the soil and appeal to the gods for rain. While performing the ritual, the plow got stuck in a deep grove in the soil. The king’s men rushed to pull the plow out of the depth of the soil and lo and behold there was a girl child waiting for help. The childless king happily adopted her as his daughter and named her “Sita”, the Sanskrit term by which the cutting side of the plow is known. The name of the village, Sitamarhi, is derived from the name Sita as a result. Travelers going to Janakpur in Nepal invariably stop at Sitamarhi for a “darshan” (sighting) of the land where Sita manifested in the soil.
12) Sitakund Motihari, Bihar : It is said that the “baraatis” (procession of the bridegroom’s family) while returning to the kingdom of Ayodhya after the Ram-Sita marriage stopped at Sitakund Motihari for a little rest.They bathed and freshened themselves in the Sita Kund. One of Sita’s bangles fell in the kund (pond), it is believed. The baraatis (Bridegroom’s family) offered a puja (worship) to Lord Shiva here. Sitakund is located 20 kms from Motihari in the South Direction. It is a well-known place in the Northern Indian Belt. Then the baratis arrived at Derwan, Gorakhpur, Uttar Pradesh is not far from Sitakund. The baraatis (Bridegroom’s family) had camped at this place and hence the name Derwan. The word “Dev” in Hindi means camp.
13) Dohri Ghat, Mhow, Uttar Pradesh : The true meaning of Dohari is Do Hari, i.e. Two Haris. One commonly used name in the worship of Lord Vishnu is Hari. As per Valmiki Ramayan, the baarat was on the way to Ayodhya when the earlier Avtaar (incarnation) of Vishnu, Parshuram, stopped the baaratis at this place on the banks of the river Sarayu. Parashuram tested Shri Ram and realized who he was. Both the Haris (Parashuram and Ram, the two Vishnu avatars) met here and Parashuram returned to Mahesgiri Mountain after offering his respects to Ram. Raja Dashrath and the “baraatis” then continued their journey back to Ayodhya with Shri Ram.
Shri Ram’s Vanvasa Parikrama
It is more difficult to chart a route for Ram’s journey during his period of exile. Firstly this is pan-India journey, secondly, Ram, Lakshman and Sita also wandered in the Dandaka Forest for more than 10 years. This mighty forest would encompass in today’s date almost the entire state of Madhya Pradesh including parts of Gujarat and Maharashtra on the West and Karnataka on the South. Hence this makes it even more difficult. Still we have charted a basic route, which can be seen here in this map. There are many places that Ram visited during this 14 year period during which he had the good fortune of meeting with some of most enlightened sages and beings of that period. They were of course very delighted to meet with Ram themselves with many of them having been foretold the coming of Ram, they waited for years conducting severe penance for that fortunate time to arrive.
1) Ayodhya, Uttar Pradesh: was the capital city for the Isvaku Dynasty (Suryavanshi) of Kings. This was also the city where Son of Dasrath, Shri Ram was born (appeared). In twelve kilometers vicinity of Ayodhya there exist holy places like Vedi Kund, Sita Kund, Janaura etc. that are also part of the journey of Shri Ram’s ‘vanvas’ (exile) route. It was also from Ayodhya that Shri Ram started his journey along with Sita and Lakshman. Ayodhya was a majestic city comparable to any international city of modern times almost eleven kilometers in length full of parks, gardens, theatres and modern infrastructure and facilities for its citizens. The citizens of Ayodhya loved their Kings.
It was at Tamsa River, Uttar Pradesh that Shri Ram along with Sita, Lakshman and Sumantra Minister (Mantri) rested on their first night. The modern name for Tamsa River is Madhar River and the place from where she flows is called Gora Ghat. This place is about twenty kilometers from Ayodhya. On the banks of the Tamsa River there is a place known as Purva Chakiya. The citizens of Ayodhya followed Shri Ram until this spot after their dearest Ram departed from Ayodhya. Shri Ram, Lakshman and Sita disguised themselves and left this spot in the middle of the night so that none of the people would be able to follow him.
2) Sultanpur , Uttar Pradesh on the banks of Gomati River that Sage Valmiki had an ashram. It was from here that Shri Ram crossed the Gomti river. The old name of Sultanpur was Kushannathpur, which was named afterthe son of Ram, ‘Kush’.Vadrathi River, Pratapgarh, Uttar Pradesh The present day name Sarkani River which is situated around 8 kilometers from Pratapgarh in the Eastern Direction. Shri Ram had crossed this river near the town of Mohanganj, as per Valmiki Ramayan. Sandika River (Sayi River), Mohanganj, Pratapgarh, Uttar Prades is situated at a distance of twelve kilometers from Pratapgarh. This is place is also commonly known as Dev Ghat. Shri Ram has crossed this river from this spot. There is also a Shiv Temple here that was established by Bharat. This place has been mentioned in the Valmiki as well as Tulsi Ramayan. Further, Balukini River, Pratapgarh, Ramkaleva, Uttar Pradesh is approximately 15 kilometers from Pratapgarh in the Southern Direction. Shri Ram had crossed this river here as has been mentioned in the Valmiki Ramayan.
3) Prayag ( Allahabad),Uttara Pradesh
A) Shringverpur or the current name Singrora, the capital of Nishad Raj Guha. This place is situated around twenty kilometers North of Allahabad. Shri Ram has rested on a bed of grass here. The next morning he crossed the Ganga River from here and proceeded to the Bharadwaj Ashram. The incident of “Kevat Prasang” took place here.
B) Sita Kund, Shrinverpur, Prayag. This holy pond is around two kilometers from Shrinverpur. It was from here that Shri Ram sent back their beloved minister Sumantra to Ayodhya.
C) Sangam, Prayag: This is the divine meeting place of the three holy rivers of Ganga, Yamuna and Saraswati. Shri Ram himself praised this spot for its spiritual powers, which could uplift mankind. Bharadwaj Rishi had his ashram here. Shri Ram had rested in this ashram for a night. Ram Charita Manas as well as Valmiki Ramayan give a lot of importance to this place.
ahilD) Yamuna Ghat, Simri, Prayag:Shri Ram along with Lakshman and Sita crossed the Yamuna River. In the Valmiki Ramayan the reference to Lakshman constructing a boat to cross the river has been made for this place. After resting overnight on the Simri Ghat Shri Ram crossed the river using the boat made by Lakshman. There are many places on the banks of the Yamuna related to the exile period of Shri Ram like Akshay Vat, Sita Rasoi (Jasra Bazaar), Rishiyan (the abode of Rishis), Murka (Hanuman Mandir).
4) Chitrakoot, Uttar Pradesh
A) Ramnagar: Shri Ram walked along the banks of the Yamuna River in his onward journey. After crossing theYamuna River, he reached what is known in today’s time as Ramnagar. This is place is birthplace of Tulsi Das, the great poet who has written Ram Charita Manas.
B) Valmiki Ashram, Lala Pur, Chitrakoot: After visiting Sage Bharadwaj’s Ashram, Shri Ram reached Valmiki’s Ashram and he spent the night here. It was here that Sage Valmiki himself suggested to Shri Ram to make Chitrakoot his home for a few days.
C) As suggested by Sage Valmiki, Shri Ram reached Chitrakoot Dham. Shri Ram made his ashram on the Kamadgiri Mountain near the Mandakini River. There were many sages, holy men and Rishis who had made their ashrams (abodes) near the Kamadgiri Mountain. It was this divine spot where Shri Bharat met with Shri Ram and took his padukas (slippers) with him to Ayodhya to place on the throne. Chitrakoot has many places of pilgrimages in its vicinity like Madakini River, Bharatkoop, On the banks of the Mandakini River – Spatik Sheela, Hanuman Dhara and Atri Ashram, Gupt (Secret) Godavari. All these sacred places strengthen the place of Chitrakoot as a one of the most important places of pilgrimages while tracing the footsteps of Shri Ram’s journey of exile.
After the visit of Bharat to Chitrakoot, many citizens of Ayodhya had started to visit this place. Many of the holy men and sages in this area started to feel disturbed by the presence of so many people and it then that Shri Ram decided to leave this place. Hence all in all Shri Ram would have stayed in Chitrakoot for only about one or two years only. The majority of his exile period he spent in the Dandak Forest.
D) Amravati, Chitrakut, Uttar Pradesh:Around 7 kilometers from Atri Ashram, in the middle of the jungle, there is a beautiful place called Amravati. One of the ancestors of Shri Ram called Ambrish had conducted an intense penance here for many years. After leaving Chitrakut, Shri Ram came to Sage Atri’s Ashram. It was here that the Sati Anusuya (pure and chaste wife of Sage Atri) gave the sermon of “Pati Vrata Dharma” (service to husband) to Mother Sita. After resting in Sage Atri’s Ashram for one night, Shri Ram spent the next night at the place of penance of Ambrish (his ancestor). It was in this forest that Shri Ram killed the Rakshas named Viradh. In the vicinity of Amvarti there is a village called Jamunihayi. There is a very dark and dangerous looking pit called ‘Viradh Kund’ (pond). This pit is situated three kilometers from Amravati. After killing the demon Viradh, Shri Ram had buried him here.
5) Sharbang Ashram, Satna,Madhya Pradesh: Around 13 kilometers from current day Chithara Station, Satna, Madhya Pradesh is probably where the Shabrang Ashram of the Ramayan is situated. After the slaying of Viradh, Shri Ram visited this ashram. It was here that he had the divine ‘darshan’ (sighting) of the God Indra.After having the ‘darshan’ of Shri Ram, Shabrang Rishi with the help of his Yogic Fire destroyed his body and attained salvation.
6) Ramtek, Nagpur, Maharashtra: Ramtek is a beautiful mountain near the city of Nagpur. Shri Ram stayed here for some time. This mountain is also connected with the writer Kalidas who wrote the famous poem ‘Meghdoot’ according to some historians. Approximately 9 kilometers from here there is a place called Salbardi near which there is a pilgrimage spot called Sita Nahani. According to popular legend, Shri Ram proceeded to the ashram of Sutikshan Muni from here.
7) Nasik, Maharashtra
A) Sutiksha Muni Ashram: Sapta Srungi; After meeting with Sharbang Rishi, Shri Ram reached the ashram of Sutikshan Muni who had spent 10 years in the Dandaka Forest before reaching here. Sutikshan Muni was the disciple of Agastya Rishi. Shri Ram rested here for some time. He killed many of the demons residing in this area and also took a vow that he would rid this area of all the evil influences. There is an ancient temple of Goddess Sapta Srungi here, which attracts many pilgrims. It is said that Markandaya Rishi wrote the Durga Saptastuti at this holy place. According to popular legend, Durga Ma killed the demon Mahisasur at this place, which is represented by a hole in the mountain, which can be seen till today. The demon was hiding behind the mountain when Durga attacked him.
B) Agastya Ashram: Pimparner, Nasik: Approximately 16 kilometers North of Nasik there is an ashram called Agasteshwar Ashram. Sutiksha Muni had guided Shri Ram to his Guru Agastya Rishi. Sage Ag astya presented Ram with many divine weapons and powers here. He also advised Ram to make his Ashram on the banks of the Godavari River and live there.
C) Panchavti: Nasik; On the banks of the Godavari River there is place popularly known as Tapovan, which is the actual Panchvati of the Ramayan era. It was here that Shri Ram, Lakshman and Sita resided here in a small hut. The incident of the cutting off the nose of Demoness Shupnaka took place here. It is from here that ‘Nasik’ derived its name as the Sanskrit name for nose is ‘Nasika’. Khar,Dhooshan, Trishara and 14,000 other Demons were slain by Shri Ram in this area after they attacked Shri Ram on hearing about this incident from their sister.
The kidnapping of Sita by Ravan, The slaying of Mareech and the Slaying of Jatayu by Ravan all took place in a forest known as Jansthan in this area. In the ancient times, the ashram of Gautam Rishi was in the holy town of Trimbakeshwar (one of the twelve Jyotirlings) nearby. In order to release himself of the burden of a curse on him, Gautam Rishi had created the Godavari River.
8) Tuljapur ( Maharashtra): There is a famed temple of Devi Tuljabhavani here. It is believed that Shri Ram andSita roamed in the forests near the temple. It is also here that Lord Shiva and his wife Sati came for the ‘darshan ‘ of Shri Ram and Sita. Sati took the form of Sita and tried to get close to Ram in order to test his purity.
9) Ramdurg, Belgam, Karnataka:
A) Kaband Ashram: Kardigud, Near Ramdurg, Belgaum, Karnataka In the Indian state of Karnataka there is a village called Kardigud where it is believed that Kaband Ashram was situated. Shri Ram and Lakshman slayed the demon Kaband here. After he was killed, Kaband became a “Gandharva” (equivalent of angel) and left for his heavenly abode. Before leaving he had requested Shri Ram to visit the Ashram of Shabri.
B) Shabri Ashram: Sureban, Near Ramdurg, Belgaum: Around 14 kilometers in the Northern direction from Ram Durg, near the town of Gunga is placed called Sureban. This is place where Shabri, who was a disciple of Sage Matang lived. She had waited long years for her dear Ram to arrive, and on his arrival she fed him berries which she had tasted herself to make sure that they were sweet. This angered Lakshman but Shri Ram pacified him because he could see her intense love and devotion towards him. It was Shabri who then instructed Ram to approach Sugreev in the search for his beloved wife.
10) Hampi, Karnataka
A) Hanuman Halli: Koppal, Hampi: This was the place where Hanuman met Shri Ram and Lakshman for the first time. In fact Sugreev had sent Hanuman to meet with them in order to make sure that they were not the spies of his brother and archenemy Bali. The might Hanuman lifted Shri Ram and Lakshman on his shoulders and took them on Rishimukh Parvat to meet with Sugreev. The capital city of Sugreev ‘Kishkinda’ is also near by.
B) Bellari, Hampi: Near the ancient Kishkinda, around four kilometers from the town of Hampi, there exists a Mountain called Malbhavant (Prastravan) where Shri Ram has spent the monsoon season. The places to see around this area include Bali Bandara, Anjani Parvat (mountain), Matang Rishi Mountain, Spatik Sheela. It was on the Spatik Sheela that the Varan (monkey) Sena (army) had collected for the first time. Hanuman had given the news of Sita to Shri Ram at this place.
11) Tiruchallapalli,Tamil Nadu: The old name for this town is Trishirapalli. This was the abode for Ravan’s brother Trishira and so named after him. On the banks of the Kaveri River here there is a beautiful Shiva Temple, which is said to destroy sins. According to popular legend, Shri Ram had prayed to Lord Shiva here in order to free himself of the sin of slaying Khar and Dooshan. On his way to Lanka, Shri Ram had stayed here.
12) Rampad, Kodikarai,Vedaranyam, Tamil Nadu: Along with the entire Vanar (money) Sena (army), Shri Ram had proceeded towards the Southern direction from this town. It was also from this place that Shri Ram had the first view of the sea.The footprints of Shri Ram are still found in the forests of this area.
13) Ramanadhapuram,Tamil Nadu: Ramnathpuram is on the shores of the waters bodies on the Southern tip of India. It is on the way to holy pilgrim town of Rameshwaram. It is believed that the foundation stone of the Ram-Setu Bridge constructed by Ram and the entire army to cross over to Sri Lanka is placed here in a small village called ‘Chedu Karai’. One can still see the foundation stones of this architectural wonder ten feet below the waters of the ocean. Vibhishan, after having been insulted by Ravan came to seek the help of Ram at this place. The entire strategy for the war was also devised in this town. Places worth to visit in the neighborhood include Vilundi Tirth, Ekanth Ram, Agni Tirth, Ram Jaroka, Kodanda Ram Mandir, Jata Tirth and Darbhashainam. It is believed that it was in Darbha shainam, that Shri Ram made a Darbashayana (a seat of grass) and prayed to Varun Devta (God of the Sea) for three continuous days for giving him passage to Lanka. Varun Devta appeared after three days and advised Ram to build a bridge across the sea to Lanka.
14) Rameshvaram, Tamil Nadu: Rameshwaram is one of the twelve Jyotirlings in India. Shri Ram had established a Shiva Linga Temple here using the sand from the sea. Approximately one or two kilometers from this Temple, Nala vanara (monkey) along with the other vanars (monkeys) had made the bridge to Lanka.This bridge was constructed in five days only. Shri Ram crossed over to Lanka with his entire army using this bridge and camped at Suvel Parvat (Mountain). NASA has used modern satellite technology to photograph this bridge and they have actually unearthed an ancient bridge connected India to modern day Sri Lanka!
15) Dhanushkoti: Skanda Purana in reference to Setu Mahatmya describes: ‘ On the shores of the Southern Seas is the most sacred and boon-bestowing Dhanushkodi which is also the high point of destroying ‘ Maha Patakas’ like Brahma Hatya, Suraapaana, Swarna harana, Guru-Shishyadi gamana. This is also the provider of plentiful prosperity and Kailasa Moksha Prada. It uproots indebtedness and poverty for ever. Incidentally, Dhanushkoti partially got submerged into Sea owing to recent cyclonic devastation and partly ascribed to Shri Rama’s own arrows. This historic meeting point of three high Seas of Hind Sagara-Bay of Bengal and Arabian Sea is the hallowed Tirtha for Sacred Snaanas, Shraddha- Pinda pradaanas and Daanas.
The Legend continues to state that Lord Shri Rama after killing Ravanasura and his generation except Vibhishana who was subsequently made the King of Lanka, there followed a series of awe- inspiring incidents like Devi Sita’s Agni Pariksha, Hanuman’s despatch to Kasi to fetch a genuine Shiva Linga for installation at Raneshwara, his delayed action to do so, Devi Sita’s installation of Sand Linga, and travel by Pushpaka Vimana back to Ayodhya for the most auspicious Shri Sita-Rama Kalyana at Ayodhya!
